Tag Archives: Stories of Swami Adiswarananda

Laugh and Learn – 16

New Way of Fishing

The following post is based on a story I had heard from Swami Adiswarananda, the Spiritual Leader of the Ramakrishna Vivekananda Center in New York from 1973 to 2007.

In cities like New York, all ideas fly. If anyone has some new idea to sell, there are customers to buy that idea.

On the bank of the Hudson River where fishing is allowed, a person put up a sign:

New Way of Fishing!

For $100 only, learn a faster way of fishing.

No need to spend money on rods and baits!

John was walking around the bank of the Hudson River. He saw a few people fishing. He thought that he should have brought his fishing rod. Then, he could have spent time fishing. He walked a little distance and saw this sign advertising a new way of fishing. He smiled and thought to himself, “Wow! My thought has power. I thought of fishing, I do not have any fishing rods, and here is a man telling me how to fish without a fishing rod. Let me learn something new and have a good time.”

John approached the man and asked him, “How can one fish without a fishing rod?” The man said, “In New York, everything has a cost. Give me $100 and I will show you how to fish without a fishing rod.” John was thinking whether he should spend $100 or not. He thought $100 is too much to learn this new way of fishing.

He walked away from the man. But, he was thinking, “Everything in New York is expensive. Compared to all other prices, $100 for a new idea is cheap. Maybe I will learn this new way and show off to my friends. Perhaps I can teach this trick to a few others and either get my money back or maybe earn more. It is good that I withdrew a couple of hundred dollars from the ATM a few hours ago.”

John came back to the guy. He gave him a $100 bill and asked him to teach him the new way of fishing.

The guy said, “See, you have to buy a powerful mirror like this.” He showed him the mirror. Then, he continued, “Reflect the rays of the sun from the mirror to the group of fish or an individual fish. The fish will be blinded by the rays of the sun and will stop moving. At that time, you can go and catch the fish. See, it is so easy. You do not need a rod or bait.”

John was puzzled. He was not sure whether he was learning a new way of fishing or if he was being tricked. He gathered courage and asked him, “How many fish have you caught so far with this new method?”

The guy said, “You are the fifth one!” 🙂 🙂 🙂



 Beware of the people who are trying to teach us short cuts or new ways to avoid the necessary work involved in achieving something important. There may be a few genuine cases in which short-cuts or new ways may help us. But, most of the time these are gimmicks.

Surely, we have to keep learning new ways. But, we should not get cheated by greedy or shrewd people who take advantage of the simple-minded. There is no substitute for hard work. I really like Thomas A. Edison’s famous quote, “Genius is 1% inspiration, 99% perspiration.” He also said, “Our greatest weakness lies in giving up. The most certain way to success is always to try just one more time.”

There are no shortcuts in the spiritual path. We have to follow the paths which have been described by the Saints and Sages who have realized the highest Truth. Swami Adiswarananda said that no one mimics the dirt (meaning creates fake dirt), but many people create fake gold because gold is expensive.  Thus, there are many people who have tried and are still trying to create shortcuts or new ways to realize the highest Truth since spirituality is the most important part of our lives. But, almost all of them try to drag spirituality either to sense pleasures or to social entertainment or to develop schemes to make money or to earn position and power. Genuine spiritual teachers will ask us to go through the unavoidable hardships (austerities) of spiritual practices and will never compromise the ultimate Truth.

Shri Krishna in the Bhagavad Gita said, “Help thyself by thyself. You are your greatest friend and you are your enemy. One who has attained self-control is one’s own friend and one who lacks self-control is one’s own enemy.” (Bhagavad Gita 6.5 and 6.6)

Shri Krishna emphasizes on self-efforts and says, “With firm determination, lift up the mind systematically and steadily from the body-mind and its related world with the help of the intellect, and focus it on the Atman (one’s true identity). Then, do not think of anything else.” (Bhagavad Gita 6.25). He further said, “If the restless and unsteady mind runs towards the body-mind and the objects of the world, then bring it back from these objects and again focus it on to the Atman.” (Bhagavad Gita 6.26).

Thus, there is no short-cut in spiritual path. We can take help from outside, but ultimately we have to do the required spiritual practice to uplift our self from the lesser truth to the higher truth.

(Thanks to Pallavi Tatapudy for editing this post and Viraj Khetani for the illustration.)

Laugh and Learn – 15

“He Thinks: ‘I am God!’”

            The following post is based on a story I had heard from Swami Adiswarananda, the Spiritual Leader of the Ramakrishna Vivekananda Center in New York from 1973 to 2007.

In most cultures, when a young girl finds a boy to marry, she introduces the boy to her parents and waits for their comments and/or consents. If the consents come immediately at the first meeting, then the girl is very happy. Sometimes, the consent of her parents comes after some time, during which the parents happily or unhappily have to change their traditional mindset about their son-in-law to make their daughter happy. Many times, parents do not agree to their daughter marrying the boy she likes and the daughter has to leave her parents’ house and marry the boy. In some such cases, the conflict brings tragic consequences.

A young girl, Riya, fell in love with a boy named Chirag in college. During their four years of undergraduate study, they grew closer. Both of them graduated from college. Riya graduated with a 4.0 GPA and Chirag barely made it to the required 2.5 GPA. Riya immediately got a job while Chirag had difficulty finding a job. A year passed. Riya and Chirag continued to meet each other often and were thinking to get married in proper time. After the completion of the second year of her job, Riya decided to introduce her boyfriend, Chirag, to her parents as she was sincerely thinking of marrying him. Riya told Chirag, “My parents are spiritually inclined. Be careful when you talk to them”.

One day, finding that her parents were in a good mood, Riya explained that she had to tell them something. Her parents immediately understood and asked, “Who is he?” Then, Riya told her parents how she met Chirag in college, how they became close to each other, and that she thinks that it is the proper time for them to meet him. Her parents were happy to meet Chirag. A day was set for Chirag to come to their house.

The day of the meeting came. Since morning, Riya was nervous, thinking of various possibilities that could happen during the meeting and how each possibility would affect her future life. She focused her mind on doing chores to kill time. The meeting time came. Riya and her parents were ready half an hour before the time Chirag was to arrive. He was 10 minutes late. For Riya, one minute was like an hour. Chirag was nervous. Riya introduced Chirag to her parents and vice a versa. After initial greetings, Riya offered some snacks and soft drinks to all. After some time, Riya’s mother suggested that her husband talk to Chirag personally in another room.

Riya’s father and Chirag went to a room. Chirag was even more nervous, but the father made him feel comfortable. After half an hour of talking, they both came out. Chirag had to go somewhere, and Riya decided to go with him.

After Riya and Chirag left, Riya’s mother said that Chirag looked handsome and it seemed that Riya and Chirag liked each other. Then, she asked her husband how the meeting was and what he thought of Chirag. Riya’s father smiled and said, “Chirag thinks that ‘I am God.’” Her mother asked, “Why does he think that way?” Riya’s father said that she should listen to Chirag’s answers to his questions:

Q: “Do you have a job?”

Chirag, “No, but, by God’s will, I will find a job.”

Q: “Do you have a place to live?”

Chirag, “No, not at present. I am living with my friend, but, by God’s will, I will find a place to live.”

Q: “Do you have a car?”

Chirag, “No, but I am sure God will provide me a car.”

Q: “Do you have a bank account?”

Chirag, “No, but when, by God’s will, I will get some money, I will open an account.”

Q: “What are your future plans?”

Chirag, “I don’t have any future plans, but whatever God suggest to me, I will do it.”

Riya’s father told his wife, “Do you see? He thinks that I am God and will provide all these things to him!” 🙂 🙂 🙂

Note:  Poor Chirag tried to please Riya’s spiritually-inclined parents by bringing God into every sentence. Let Riya’s parents decide whatever they want to do in this situation. The readers too can make their own decision as to what they would do in a similar situation. I am not interested in judging anyone or suggesting to anyone what they should do. I am only interested to reflect upon the following important topics which came to my mind from the story:



In almost all religions, it is mentioned that one has to surrender to God. Even Buddha, who was considered a non-believer, taught his disciples, “Buddham Sharanam Gachhami…” This means, “Surrender to Buddha, Dharma, and Sangha.”

Thus, self-surrender is considered a most important and necessary step  for spiritual progress. Many people shirk at the idea of self-surrender on the spiritual path, yet there is no hesitation to surrender to plumbers, electricians, mechanics, doctors, or even to the pilots of aircrafts. Of course, in all fields, people have been cheated when they surrendered. But, there is no other way. If we doubt everything, we cannot live in the world. We need to have faith. We must check the qualifications of people, make educated choices, and have trust in the people who take care of the things related to our lives and sometimes of our lives themselves. After making the choice, we can keep our eyes open during the process and make the necessary adjustments.

We follow this process easily for worldly matters. However, in religion, people tend to blindly surrender without ever questioning anything. Thus, ills come out from such so-called religious teachers. I think people separate religion and spirituality based on whether people question keeping their minds open or not. In religion, people blindly follow their religious leaders and never question a single thing. Meanwhile, in spirituality, people follow the fundamental and important parts of religion and are not afraid of asking questions about anything they do not understand or agree with. They question because they want to understand exactly what teachers or the scriptures say so that they can make spiritual progress. Also, they do not want to do something harmful or inappropriate in the name of religion.

Self-surrender and self-efforts:

Still, on the spiritual path, misunderstandings happen. In the name of self-surrender, people surrender their efforts, but not the little self. Many times, after starting spiritual practices, people become lazy and less productive in their daily lives. Actually, spiritual practices should give us more strength to perform our responsibilities and make our lives more productive and meaningful.

To me, self-surrender to God means: (1) surrendering our ego to God (becoming humble and developing gratitude), (2) making God our goal (trying to practice all the virtues of God), and (3) performing all responsibilities as an offering to God (with full hearts and focused minds to acquire knowledge and devotion). Self-surrender helps us make self-efforts.


In the Bhagavad Gita, Sri Krishna said that the success of every action depends on five factors: (1) a field of actions, (2) tools to perform the actions, (3) knowledge to perform, (4) actual performance, and (5) divine grace. We have control of the first four parts of every action, but we cannot guarantee their success. A natural calamity, a health problem, or a problem from society may affect the results of our actions. That is why we seek the grace of God – to take care of the fifth factor. But, we must take care of the first four factors in order to seek the divine grace. Without fulfilling the four factors, seeking divine grace is meaningless.

Also, if we do not make self-efforts, then we cannot recognize the divine grace and its importance. Saints and sages say that the grace of God is always there. If we make efforts to fulfill the above-mentioned first four factors in any field (including spirituality), then we will see the divine grace and will understand the importance of the grace. God’s grace may come in the form of failure which may be for our own good in the long run.

(Thanks to Pallavi Tatapudy for editing this post and Viraj Khetani for providing the illustration.)

Laugh and Learn – 14

The Relativity of Troubles

The following post is based on a story I had heard from Swami Adiswarananda, the Spiritual Leader of the Ramakrishna Vivekananda Center in New York from 1973 to 2007.

Martha was working in a company for many years. She found that in the last seven years, many senior employees were laid-off and the management was hiring young people who did not complain and worked more for less money. She had lost few of her friends.

Recently, a young lady named Jane was hired in the company. Martha thought that she might make a good friend. Martha talked to her about the company’s policy and people and the ways to survive in the company. Jane also started feeling comfortable in Martha’s company. Soon, they developed trust in each other and started exchanging their personal life.

Martha found one strange thing in Jane’s behavior. She found that Jane often takes out her cell phone from her purse, looks at a photo of someone for a while, mumbles something, and then puts the cell phone back into her purse.

Initially, Martha ignored that behavior. But, as their friendship became closer, one day Martha took the courage to ask Jane during their lunch: “Hi Jane! If you don’t mind, can I ask you one question?”

Jane said, “What is it?” Martha asked, “Often you take out your cell phone from your purse, and look a photo for a while and then you put your cell phone back into your purse. I wonder whose photo it is that you look at so often.” Jane smiled and said, “Oh! It is my husband’s photo.” Martha said, “I have never seen a wife loving her husband so much that she often needs to look at her husband’s photo. Wow! I must tell your husband about it.”

Jane was silent for a few seconds. Then, she smiled and said, “It is none of this. See, in this company, it is very difficult to work with people who are mean. There are many such people, especially the boss, who is the most difficult to work with. When I get too depressed and frustrated, I take out my husband’s photo and tell myself ‘What more trouble could I have than marrying this guy.’ After that every trouble looks very small and bearable to me and thus my life goes on.”


Lessons I learned:

Swami Rama Tirtha’s Story:

I have heard this story of Swami Rama Tirtha.  This is a story from the time when Swami Rama Tirtha was a student. One day his mathematics teacher came to the class and drew a line on a blackboard. Then, he asked all the students to make that line smaller without touching the line. All the students were puzzled and could not find a solution. At that time, young Rama Tirtha got up from his chair, took a chalk in hand, and drew a longer line under the line drawn by the teacher. The teacher was extremely pleased and the students were thrilled.

Problems of Life:

Problems of life are relative. A person is not happy with his/her salary and complains about not having enough money to buy a better car, live in a bigger house or go to an expensive resort for a vacation. But, when he/she thinks about the people in the world who do not have a job, or enough food to eat, not to even mention having a car or a house, then he/she realizes that his/her problems are smaller.

This works on the other way around too. A person is happy with what he/she has such as their house, car, job, salary etc. But, sometimes seeing other people’s big houses, or expensive cars, or high salaries, makes the same person sad and not happy with what he/she has.

A Practical Suggestion:

If we are not happy with our material possessions, or physical comforts, or family problems, then we should think of those who have less possessions and comforts than us and who have more major problems in life to face than we do. Then, we should pray for them and wish the best for them. This way, our problems will become lesser in size and more bearable.

On the other hand, when we are happy with our knowledge or spiritual progress, we should think of the people who have acquired more knowledge than us and who have further advanced their spiritual life than us.  This way, our efforts for acquiring knowledge will increase and our urge for spiritual progress will be more intense.

A Story of Shiva Mahimna:  There is a story described in shloka 10 of the famous hymn Shiva Mahimna. This story actually describes the glory of Lord Shiva, but we can also learn an important lesson from it. This is my version of the story:

Once there was a dispute between Brahma, the creator of the universe and Vishnu, the preserver of the universe.  Each one claimed that he is superior to the other. Brahma said that if he does not create anything, then Vishnu does not have a job of preserving. Vishnu claimed that if he does not preserve the universe, then the universe would have died as soon as it was created, thus rendering the creation is useless. While they were arguing with each other, an infinite fire-pole appeared out of nowhere and filled everything with blinding light. Vishnu asked Brahma whether he had created this pole and Brahma said, “No.” Brahma asked Vishnu whether he had preserved this pole from outside his universe and Vishnu said, “No”. Both were baffled. They decided to check out the ends of the pole to find something about its origin. Brahma went towards the sky to find its end and Vishnu went down for the same. After a long time, they both were exhausted and returned without finding its end. Then, they prayed to the pole to reveal its identity to them. At that time, from the fire-pole Lord Shiva came smiling and said that the Ultimate Reality Brahman is infinite. Infinitely many universes arise from Brahman and merge into Brahman.  Each universe has its creator and its preserver. There is no need to boast about their finite work.

I learned a lesson that when we think of the infinite time span, the infinite universe that we live in, then our existence looks like a one little tiny spot and our span, of say, 100 years, is like a Nano- second or Mili-second. Now, what is the significance of our problems, how big they may be, in this short life whose existence is a very small dot in the infinite universe?  This is not a pessimist outlook, but rather, a realistic one. In the background of the vision of the infinity of space and time, many of our problems in life become less threatening and we can gather our inner strength and face these problems as vigorously as we can.  Even if we die fighting these problems, we do not worry, because in that infinite background even death is totally insignificant.

Progression of Wisdom:

Swami Adiswarananda mentioned three stages of wisdom as we make progress in acquiring wisdom.

First Stage of Realization:  (1) There is a problem.

When people are ignorant, they think that life is all good. They think that the goal of life is to get as much joy as possible from the body, mind, people, and the objects of the universe. Then, the reality of life starts revealing itself and the first sign of wisdom comes when we realize that “Life is not all good. There are unavoidable problems in life. We have to pay a high price for each pleasure of our life.”

Second Stage of Realization: (2) The cause of the problem is in me.

We find the problems in life, but then we blame the whole world for these problems.  When we introspect more, we find that we have a significant role in creating these problems. The causes of many problems lie in me. If I remove the cause of a problem by transforming my life for good, then the problem either disappears or becomes less painful.

Third Stage of Realization: (3) I am the problem:

When we advance further in our reflections of life and the teachings of the scriptures and saints, we find that our ego “I” causes all the problems. As I separate myself with my name and form (body and mind) from my true identity “Atman”, I make myself limited and more cut off from the reality of life.  This is the cause of all my problems. With this wisdom we try to search within our true identity. When we realize our true identity as Atman, whose nature is “Sat-Chit-Ananda” (Existence, Knowledge, Bliss Absolute), then we acquire infinite strength to face these little problems of life. We face these problems with a peaceful mind, and remain content in the opposite situations like joys and sorrows, honor and insult, praise and blame.

(Thanks to Abhishek Senjalia for editing this post and Sneha Shah for the illustration.)


Laugh and Learn – 13


The following post is based on a story I had heard from Swami Adiswarananda, the Spiritual Leader of the Ramakrishna Vivekananda Center in New York from 1973 to 2007.

A Buddhist Monk came to New York as a visitor. He was excited to teach Buddhism to New Yorkers. Whomsoever he met, he started talking to them about the Buddhist philosophy and its applicability.

Walking around in New York, he was hungry. He saw a vendor selling bagels. There was a line of five to six people waiting to buy bagels. He waited also at the end of the line and started talking to the guy in front of him about the teachings of Buddha. He told the guy that a transformation in life has to come just like that which happened in the life of Buddha. The guy was getting a little annoyed, but he did not want to be rude. He continued listening to the Buddhist until his turn came to buy the bagel.

When the guy left, the Buddhist started talking about Buddhism to the vendor who was selling the bagels. The vendor cut off the conversation and asked, “What kind of bagel do you want and what do you want on it?” The Buddhist started telling the vendor that he was not a narrow minded person and he respected all religions. He learns and gathers good thoughts from all. Again, the vendor ignored this sidetrack of conversation and asked, “What kind of bagel do you want and what do you want on it?”

The Buddhist gave a $20 bill to the vendor and told him, “I don’t want to be a narrow minded person. So, give me an ‘everything bagel’ and put everything on it.”

The vendor gave him an ‘everything bagel with butter, cream cheese and mustard’ on it. Then he went to take care of the other customers. The Buddhist waited for a while and soon realized that the vendor was taking care of the other customers one by one.

The Buddhist finally asked him, “What about my change?”

The vendor continued to prepare a bagel for the next customer and said, “Change comes from within!” 🙂

What I learned:

Not to talk about spirituality to everyone:

After giving him the profound message of Practical Vedanta, the essence of the Upanishads, and the science of four yogas, Shri Krishna at the end of Bhagavad Gita told Arjuna, “Do not tell this teaching to anyone who is (1) not austere, (2) without devotion, (3) not interested in listening to this message, and (4) he who speaks ill of Me.” (Gita 18.67)

Shri Krishna is teaching us not to talk about spirituality or God to the above mentioned people. It is futile to talk to them. A beginner in the path of spirituality may lose faith by talking to such people. Their negative influence may wipe out the developing beginner’s faith.

Sri Ramakrishna said that occasionally out of two friends, while one was enjoying listening to his talks about God and spiritual practices, the other friend would became restless after a while. The other friend would whisper into the ears of his friend and ask, “How long are you going to be here?” The interested friend would get annoyed of this distraction. Then, Sri Ramakrishan used to tell the restless friend to go out and visit the temple and the garden.

The great Sanskrit Poet Kalidas prayed to God that he would accept any punishment for his ill-performed actions, but not a punishment where he would have to recite poetry in front of people who are not interested in poetry. He actually said it three times: “Maa likha, maa likha, maa likha.” “Please do not write, please do not write, and please do not write in my destity.”

The same is with talking about spirituality and God to the people who are not interested.

On the other hand, Shri Krishna said, “One who is endowed with supreme love for Me (God or Brahman) shares this profound teachings (of Bhagavad Gita) to My devotees will definitely without any doubt becomes one with Me.” (Gita 18.68)

Sharing uplifting and positive thoughts is good, but it should be only with the people who understand and appreciate them.

Swami Vivekananda’s Thoughts on Changing the World:

The following are Swami Vivekananda’s thoughts on the world and the idea of changing it. These thoughts reflect deep insights of the world and our responsibilities to the world. We can learn great lessons from these thoughts.

“This world is like a dog’s curly tail, and people have been striving to straighten it out for hundreds of years; but when they let it go, it curls up again. How could it be otherwise? When we know that this world is like a dog’s curly tail and will never be straightening, we shall not become fanatic (to change it).”

“There is God in this universe. It is not true that this universe is drifting and stands in need of help from you and me. God is ever present therein; He is undying and eternally active and infinitely watchful. When the whole universe sleeps He sleeps not; He is working incessantly; all the changes in the world are caused by Him.”

“We have to bear in mind that we are all debtors to the world and that the world does not owe us anything. It is a great privilege for all of us to be allowed to do anything for the world. In helping the world we really help ourselves.”

“The world is a grand moral gymnasium wherein we all have to take exercises so that we become stronger and stronger spiritually.”

Swami Vivekananda’s Thoughts on the Characteristics of a Reformer:

“If you want to be a true reformer, you must possess three things:

(1) The first is to feel. Do you really feel for your brothers? Do you really feel that there is so much misery in the world, so much ignorance and superstition? Do you really feel that all men are your brothers? Does this idea permeate your whole being? Does it run in your blood? Does it tingle in your veins? Does it course through every nerve and filament of your body? Are you full of that idea of sympathy? If you are, that is only the first step.

(2) Next, you must ask yourself if you have found any remedy.  The old ideas may be all superstitions, but in and around these masses of superstition are nuggets of truth. Have you discovered means by which to keep that truth alone, without any of the dross? If you have done that, that is only the second step; one thing more is necessary.

(3) What is your motive? Are you sure that you are not actuated by greed for gold, by thirst for fame or power? Are you really sure that you can stand up for your ideals and work on, even if the whole world wants to crush you down? Are you sure that you know what you want and will perform your duty, and your duty alone, even if your life is at stake? Are you sure that you will persevere so long as life endures, so long as one pulsation is left in the heart?

Then you are a real reformer, you are a teacher, a master, a blessing to mankind.”

Mahatma Gandhi’s Thoughts on Change:

Henri Edberg is a writer who lives on the east coast of Sweden. He is passionate about happiness and personal development. He writes about it in his “The Positive Blog.” He has written an article “Gandhi’s 10 Rules for Changing the World.” He wrote on the following 10 quotations of Mahatma Gandhi (Henry Edberg gave the titles):

(1)  Change yourself:

“You must be the change you want to see in the world.”

(2) You are in control:

“Nobody can hurt me without my permission.”

(3) Forgive and let it go:

“The weak can never forgive. Forgiveness is the attribute of the strong.”

“The eye for an eye ends up making the whole world blind.”

(4) Without actions you aren’t going anywhere:

“An ounce of practice is worth more than tons of preaching.”

(5) Take care of this moment:

“I do not want to foresee the future. I am concerned with taking care of the present. God has given me no control over the moment following.”

(6) Everyone is human:

“I claim to be a simple individual liable to err like any other fellow mortal. I own, however, that I have humility enough to confess and retrack my steps.”

“It is unwise to be too sure of one’s own wisdom. It is healthy to be reminded that the strongest might weaken and the wisest might err.”

(7) Persist:

“First they ignore you, then they laugh at you, then they fight you, then you win.”

(8) See the good in people and help them:

“I look only to good qualities of men. Not being faultless myself, I won’t presume to probe into the faults of others.”

“Man becomes great exactly in the degree in which he works for the welfare of his fellow-men.”

“I suppose leadership at one time meant muscles; but today it means getting along with people.”

(9) Be congruent, be authentic, be your true self:

“Happiness is when what you think, what you say, and what you do are in harmony.”

(10) Continue to grow and evolve:

“Constant development is the law of life, and a man who always tries to maintain his dogmas in order to appear consistent drives himself into a false position.”

(Thanks to Abhishek Senjalia for editing the post and Viraj Khetani for the illustration.)

Laugh and Learn – 12

Wait a minute!

The following post is based on a story I had heard from Swami Adiswarananda, the Spiritual Leader of the Ramakrishna Vivekananda Center in New York from 1973 to 2007.

A devotee wanted money from God. So, he started praying to God. After a few years of sincere and intense spiritual austerities, God thought to reveal Himself to him.

One day the devotee profusely cried for God. Seeing the devotee’s agony, God granted the devotee a vision of Him. The devotee was overjoyed with this vision.

Then, God asked him, “What do you want?”

The devotee said, “I just want one cent from you.”

God said, “Why just one cent?”

The devotee replied, “God’s one cent is like millions of dollars.”

God wanted to uplift this devotee from his limited wants and make him aware of the higher importance of God-vision, so God said, “Wait a minute!”



Time and Space are Relative:

Moving clocks are slower than stationary ones.  Distances (the space is in-between two points) and the durations are observer-dependent.  Do you believe this? Einstein’s Theory of General Relativity proves it.

Let us not go into deeper science and think in terms of common experiences. Four to eight lower-middle class people living and adjusting in one bedroom apartment of big cities like New York, Mumbai, London and others feel that they have enough space.  When a family of four moves to a 3-4 bedroom house with one acre land initially feels that they have enough space. But, when they filled up the house with furniture and needed or not-needed things, then the same house looks small.

We all know that time is relative. When we are waiting for people whom we love, then one minute feels like one hour. But, when we are having fun, then one hour passes like one minute.

Time in Bhagavad Gita:

Shri Krishna says, “Those people who know that the day of Brahma (the Creator) is thousand eons long and the night of Brahma is thousand eons long, know the day and night. At the approach of the day of Brahma, all manifested objects come forth from the un-manifested (Brahman, or Consciousness, or Energy) and at the approach of the night of Brahma, all the manifested objects merge into the un-manifested.” (8.17-18)

Evolution and Involution:

When we wake up our universe begins. As soon as we wake up all the thoughts of our activities and all of our relationships with people come to the surface of our mind. It stays with us for the whole day. When night comes and we go into deep sleep, all our thoughts and relationships go deeper into our minds in very subtle (encrypted) form.

It is the same with the whole universe. The Bhagavad Gita, as a part of Vedanta, says that the whole universe emerges from one thing called Brahman (in scientific terms we can call this Consciousness or Energy), which is called an evolution. It is similar to how a tree comes out from a seed. Then, after some time (which may be billions of years) everything merges back into Brahman (Consciousness or Energy). Science also talks about black holes.  These black holes give us an idea of the process of involution, or the merging of manifested objects into un-manifested. It is like the whole tree merging into a tiny seed.

Time is Maya:

Vedanta says that there is only One Ultimate Existence, called Brahman.  From the Brahman the whole universe came. Thus, everything in the universe is nothing but Brahman. But, we do not see it. We see the separate existence of individuals and objects. Vedanta says that these differences have been created by space, time, name and form.

If a wave of an ocean thinks that it has its own separate existence and that the ocean does not exist, that would be ludicrous.  If a gold ornament, like a necklace, thinks that it is different from the gold and that gold does not exist, that would be ludicrous. If a clay figure of a man or a woman or an elephant thinks that it is separate from the clay and that clay does not exist, that would be ludicrous. Similarly, if a human individual thinks he/she is different from Brahman, and Brahman does not exist, that is ludicrous. But, we all think that we have separate individual existence, and we have nothing common and we live in delusion.  As a result, based upon our selfish motives, we love some, hate some, and go up and down in joys and sorrows.

What deludes us? Vedanta tells us that it is Maya, the power of Brahman, which deludes us. This Maya is space, time, name and form.  Brahman is Maya-pati, the Lord of Maya, meaning is beyond Maya. Thus, Brahman is beyond space, time, name and form.

Story of Krishna and Narada:

Swami Vivekananda told a story from mythology in his lecture “Maya and Freedom,” delivered in London, October 22, 1896.

Narada asked Shri Krishna, “O Lord! Show me your Maya.” Shri Krishna said that he had to come with him in a trip to forests.  Both walked and walked into deep forests. The sun was scorching. Shri Krishna said, “O Narada! I am thirsty. Can you please look around and see if there is any water nearby. I have no energy to walk.” Narada said, “Yes my Lord! I will look for water and bring it to you.”

At a little distance, Narada found a small village. He stopped at a house, knocked at the door and loudly asked if there was anyone in the home. A beautiful young girl opened the door.  Narada was overwhelmed by her beauty and started conversing with her. He asked her name, about her parents, and asked if she is married. The girl also showed interest in Narada and she called her parents. The parents were very happy to see Narada and they accepted his proposal to marry their daughter to him. Narada and the girl got married. They had two children. The girl’s parents died and Narada inherited their home and property. Thus, twelve years passed.

Then a big storm came. Due to high wind and several days of heavy rain all over, one night, the nearby river rose until it overflowed and flooded the whole village. The current of the river was very strong. Houses fell, men and animals were swept away and drowned and everything was floating in the rush of the stream. Narada’s house fell. He had to escape. He held his wife with one hand, a child in his other hand and put one child on his shoulders. He was trying to swim to survive. But, the strong current took away the child from his hand. When he was trying to save that child, the other child flipped over and was swept away. When he tried to save that child, he lost his grip on his wife’s hand and she too was torn away by the current. After being dragged by the current of the river for a distance, he was thrown onto land. Narada wept and wailed in bitter lamentation.

Then, he heard a gentle voice, “O Narada! Where is the water? You have gone away for half an hour to get water.” Narada exclaimed, “Half an hour! Twelve years passed through my mind in half an hour!”

After telling this story, Swami Vivekananda said, “And this is Maya!”

If we are not careful, then years pass like hours without gaining any accomplishment or knowledge which could bring true satisfaction in life.

So, we should think, reflect, do spiritual practice and serve humanity (the Living God) unselfishly.

Maya created by Human Beings:

Brahman creates Maya, but human beings also create Maya. It is Maya of money and greed. Because of greed our life becomes a money-making machine, and it will not leave any time to enjoy the money acquired.  We have to make sure that we enjoy money and money does not enjoy us.

Knowledge and Devotion:

God is our father and mother. We should have faith that if we sincerely pray to God and perform our responsibilities, then God will take care of us. We have to pray to God for knowledge and devotion which will fulfill all our desires.

(Thanks to Sonali Tatapudy for editing this post and Viraj Khetani for the illustration.)

Laugh and Learn – 11

“Is there anyone else?”

The following post is based on a story I heard from Swami Adiswarananda, Minister and the Spiritual Leader of the Ramakrishna Vivekananda Center in New York from 1973 to 2007.

This is not a funny story, but it is thought-provoking and we can learn a lot from it.

Mark was an adventurous person from childhood. Whenever he had time, he used to go hiking, skiing, mountain climbing, bungee jumping, diving in the deep ocean, surfing, and other such activities.

Mark also liked to visit newer places and oceans. He had explored many outdoor parks, mountain ranges, oceans, and places to bungee jump and hike. However, he never wanted to walk or travel on the same path, dive deep in the same ocean, or bungee jump from the same location. He always looked for more difficult, challenging, and adventurous activities to partake in. A few times, he was in difficult situations and about to die. Yet, somehow, he survived each time with some help. That did not stop him from looking for more adventurous activities, but rather encouraged him to do so.

Once, Mark found a beautiful place which had both the advantages of the ocean and the mountains. It was one of his dream places. He was excited. He rented a nice place near the foot of the mountain and decided to explore every possible trail of the mountain. After a few days of exciting hiking, it rained for a couple of days. He walked around the city and waited for the rain to stop. As soon as the rain stopped, he woke up early in the morning and began trekking on one of the most difficult and longest mountain trails. He enjoyed the complete silence that prevailed. The trees looked like great Yogis meditating in quietude. Then, the birds woke up and added their melodious chirping. The sun was coming out in the distant horizon. From a little distance, he started to see a glimpse of the ocean. It seemed that he had reached a very high altitude.

At one point, he saw a red ribbon and a red sign that said, “Danger. Do not cross the line.” Mark did not understand the purpose of the line or sign. He saw nice land leading towards the ocean. His adventurous soul urged him to go and check out the “danger” over there. He thought of himself as a good mountain climber and skillful walker, so he thought he was capable of checking out the trail as long as it was good. His plan was to return back after. He crossed the red ribbon and carefully walked further. His heart began pumping faster in anticipation of danger. He thought that the adventurous moment he was looking for was upon him! As he went ahead, he could see the beautiful blue ocean and its waves. It was one of the most scenic places he had ever come across. He came almost to the edge of the mountain and noticed a steep cliff that went down several feet. The waves of the ocean were striking against the cliff, creating a roar which was pleasant yet terror-inciting.

The whole scene was beautiful. Mark thought to himself, “Why was there a ‘Danger’ sign on the way?” He thought of returning. But, another thought came to his mind to go a couple of steps further to have a much better view of the ocean and then return back.

Mark walked one step further and the wet ground started to slip under his feet. He tried to stop himself, but to no avail. As he slipped down the edge of the mountain, the gravitational force continued to increase. He turned around and tried to hold on to anything that could stop him from sliding down into the ocean. He grabbed grass, but it was torn and could not stop him from falling.

Finally, Mark found a twig of a small plant growing on the stiff edge. He held on to this twig for dear life. Now, he found that the twig was the only source of support he had. Below, the ocean was roaring. On the side of the mountain, there was no other support. There were flat stones on the mountain without any holes to rest his feet.

He knew that if the twig broke, his life would end. He screamed loudly a few times, “Is there anyone who can help me?” He heard his own voice echoing back.

Then, Mark looked up in the sky. He thought of God and loudly cried, “Oh God! You are my only savior at this time. Please save me.” After desperately repeating this a couple of times, it seemed that he heard the voice of God. The voice said, “Don’t be afraid, for I am with you. I am your God. You let go the twig and I will hold you in my two arms.”

Mark was happy to hear God’s voice, but he questioned how he could let go of the twig. He was puzzled. Then, Mark loudly screamed, “Is there anyone else?”


Lessons Learned from the Story:

I don’t know what I would do in this situation; whether I would have complete faith in God and let go of the twig or wait until God sends someone to pull me out of that situation. Many people have been saved miraculously in various situations, such as falling from a building, tumbling off a mountain, or escaping calamities, like earthquakes, floods, fire, and war.

Complete Surrender and Free Will:

All religions talk about having complete faith in God. Shri Krishna says, “Take refuge in Me alone” (Gita 18.66).

Ultimately, we must realize that our limited identity consists of a limited body and mind. We have some local freedom to do things, but we are limited in the large scale.

Since will comes from a limited body and mind, a human free will is wishful thinking. Only the Ultimate Reality Brahman has free will. With that will, Brahman creates, preserves, and dissolves the universe. When our will merges with Brahman’s will, we feel the power of free will.

Thinking of God as the Universal Mother, Sri Ramakrishna often used to sing the following song:

“O Mother! All is done after Thine’s own sweet will;

Thou art in truth self-willed, Redeemer of mankind!
Thou workest Thine own work; people only call it theirs.

Thou it is that holdest the elephant in the mire;
Thou that helpest the lame person scale the loftiest hill.

On some, Thou dost bestow the Bliss of Brahman.
Yet, on others, Thou dost hurl into this world of delusion.

I am a mere machine and Thou art the Operator of the machine;
I am the house, and Thou art the Indweller;
I am the chariot, and Thou art the Charioteer;
I move alone as Thou, O Mother, movest me.”

For a devotee, this is the ultimate knowledge and the state of God realization. After having this realization, we must continue to work. But, then we do not work for selfish motives and limited worldly pleasures. After attaining the realization of God, we work unselfishly for the good of all and as worship to the Divine Mother.

For a Vedantist, the highest realization is that “Brahman has become everything.” But, at that time, there is no mind left even to feel that Truth. At that time, there is only silence. When, slight body consciousness comes, then the memory of the Truth lingers in the mind and the aforementioned state of the devotee occupies the devotee’s mind.

(Thanks to Pallavi Tatapudy for editing this post and Sneha Shah for the illustration.)


Laugh and Learn – 10

How to live for 100 years?

The following post is based on a story I had heard from Swami Adiswarananda, the Spiritual Leader of the Ramakrishna Vivekananda Center in New York from 1973 to 2007.

In New York City, many exciting things happen. New York City provides opportunities to all kinds of people with all kinds of ideas. In order to take advantage of these opportunities, one has to read all of the newspapers and magazines published in New York City.

One day the following advertisement appeared in a New York City newspaper:

Do you want to live for 100 years?


 Attend this one-on-one meeting with a world-renowned doctor

For a very nominal fees

 In a few minutes, you will learn simple ways to live longer.

No medicine. No gimmicks. No nonsenses.

A very successful and a sure way!


**Very limited offer! Many time slots have already been taken.

Only a few slots left!

To reserve your time slot, call (111) 333 – 5555.

Frank Miller lived in New Jersey and every day he commuted to New York for work. While reading a newspaper on the bus, his eyes caught the above advertisement. He started debating whether he should try to make an appointment with this doctor.

Frank had tried all kinds of ways to lose weight, but to no avail. He had tried various kinds of diets, pills, exercises (which he did not like much), Yoga, and other things, and nothing had worked for him. After many attempts, he lost a little weight. However, just as in the ocean a wave is followed by a wave, his weight came back with vengeance and he gained more weight than before. He grew frustrated. His wife had told him that if he does not take care of his weight then he will die early. A couple of his friends at work had collapsed and died at young ages from heart attacks. Outwardly, he would joke about his weight, but he was really worried internally. He decided to set up an appointment with the doctor and thought it would not hurt him to make one more attempt.

Frank called the doctor’s office and found out that he could get a one-hour appointment on Monday next week during his lunch break. He had to pay a non-refundable fee of $100 in advance. Well, with some hesitation, he paid the fee and planned to go to see the doctor on Monday next week.

Monday came and Frank went to the doctor’s office on time. The secretary welcomed him with a big business smile and gave him a pad of paper and a pen to write with. After a few minutes, he was called in. The doctor welcomed him with a warm handshake.

After taking their seats, the doctor started telling Frank about the successful stories of people living longer after following his advice. Then, the doctor told Frank to write down the following on his pad:

From today on,

– No Pizza

– No coke or any soft drink

– Absolutely no alcohol

– No smoking

– No meat

– No dairy products

– No cheese in any form

– No sugar in coffee or tea

– No cookies or crackers

– No chocolate

– No salt in the food

– No late night movies or entertainment

– No greasy food


Abruptly Frank got up in the middle of this dictation and started to leave.

The doctor said, “Frank! Why are you leaving? Don’t you want to live for 100 years?”

Frank said, “What for?” 🙂 🙂


A few thoughts on longevity:

There is a birthday wish in Sanskrit which says

It means that “you live for 100 springs” or 100 years. We all want to live longer, but it is not in our hands. There is a popular saying that “Birth, marriage, and death happen in their own time. We have no control over them.”

In this context, a thought definitely comes to our minds – “What is important, a quantity of life or a quality of life?” Shri Shankaracharya died at the age of 32, Sri Ramakrishna at 49, and Swami Vivekananda at 39. They did not live for 100 years, but they left a positive and deeper impact on humanity. Millions of people were inspired by their lives and teachings and they will continue to inspire for eternity.

One’s life is blessed if one realizes the inner divinity lying within and serves humanity unselfishly. Then, it does not matter whether life was short or long.

Many great personalities had worn out their bodies by working for the good of humanity. Swami Vivekananda said that it is better to wear out than to rust out.

There is a big industry which produces products and ways to help people live longer and healthier. Originally, Yoga was meant for the spiritual upliftment, but now it has become a way of exercise.

For a Yogi who wants spiritual upliftment, the Bhagavad Gita emphasizes the way of moderation. In chapter six of the Bhagavad Gita, Shri Krishna says, “Yoga is not for the person who eats too much or eats too little. It is not for the person who sleeps too much or too little. Yoga puts an end to the sorrows of a person who is moderate in his/her eating, entertainment, work, and sleep.” (Gita 6. 16 and 6. 17).

(Thanks to Pallavi Tatapudy for editing this post and Sneha Shah for the illustration.)

Laugh and Learn – 9

“Grandma Knows How to Cook”

The following post is based on two stories I had heard from Swami Adiswarananda who was the Spiritual Leader of the Ramakrishna Vivekananda Center in New York from 1973 to 2007.

John was a young boy of seven years old. His mother Jane was raising him with the utmost love and care. As part of this, she made sure that John learned all of the Christian family traditions. John’s father Jack was not as keen on these traditions as his mother. He was more interested in seeing John succeed in his studies and develop an interest in sports.

John’s maternal grandparents lived far away.  He could not go there often, but Jane made sure that she and John visited her parents at least twice a year. John loved his grandparents’ house. He felt lots of freedom there.

Every time they visited, Jane’s mother would remind Jane to make sure that John learns all of the Christian traditions. And whenever Jane found an opportunity, she would show her mother that she was raising John in that tradition.

This year’s summer break had finally come.  Jane had told John earlier that year that they would go to grandma’s house for a week. John was eagerly waiting for those days to come. Now that it was finally here, he was jumping with joy.

After about 10 hours of driving, both John and Jane reached grandma’s house. As soon as Jane parked the car in the driveway, John ran and rang the door-bell a number of times.  Grandma knew who it was.  Since grandpa had passed away, she was the only one in the house to open the door. Grandma remembered grandpa and a couple of tear-drops came up on the corner of her eyes.  But, thinking about John, her heart was filled with joy overcoming all of the sorrowful memories.  She was always excited to see little John and had actually spent the whole day cooking all of John’s favorite dishes and awaiting his arrival.

Grandma opened the door and John jumped to give her a big hug, almost knocking her over.  Jane quickly exclaimed, “John, be careful! Don’t knock your grandma down.”  Overcome with joy, John started telling grandma everything about the trip over, including where they took breaks, what they ate, etc. Jane was almost not in the picture.

As John’s story came to a close, Jane asked her mother how she was doing and inquired about her health and living alone. Meanwhile, John looked around and found all the gifts his grandma had brought for him. He was excited and gave a big hug to his grandma for buying all the things he liked.

John then went into kitchen. To his surprise, John found that grandma had made all the goodies that he liked.

“Oh Grandma! I am hungry,” said John.

“But John, we had meals just couple of hours ago. Are you really hungry?” Jane questioned.

“I am really hungry.”

Jane told John to wash his hands. As he did so, John found that his grandma had already placed his meal into a very special dish. John ran to the dining table, sat down, and started eating. Jane was starting to become annoyed by John’s behavior.

“John, before you eat, what do you say?” she asked.

John continued eating and finally responded, “We say grace before the meal.”

“Then, why did you forget to say your grace?”

John continued to eat and said, “But Ma, grandma knows how to cook!” 🙂 🙂

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Another Story:

 “Please bless the food”

A priest came home in the evening exhausted by the whole day’s work. He was hungry. He washed his hands and sat on the dining chair. His wife brought out some leftovers from the refrigerator, warmed them up in the microwave, and placed them on the dining table.

She sat on the other side of the table with folded hands and head bowed down. She was waiting for her husband to say “Grace.” However, after couple of minutes of silence she looked up to her husband. He was sitting staring at the food expressionless.

His wife then said, “Please bless the food.” The priest said with sad voice, “I have already blessed this food three times.” 🙂 🙂

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Thoughts about blessing food

 Harvest-related festivals and blessing food:

In India and all over the world, we can find that there are festivals at the time of harvest. We find in many countries and languages harvest-related songs and dances. The significance of this theme is the recognition of the people that Mother Nature or God almighty provides us with food, without which we cannot survive.

As with these festivals, in our everyday routine, we should realize that we are lucky to have food on the table. Many do not immediately connect having food with God or Mother Nature, but all over the world there are prayers to bless the food and thank God for providing food.

Advantages of blessing food or praying before meals:

There are many advantages to doing prayer before taking meals or blessing the food.  I can list a few advantages:

  1. Because of prayer, people wait for each other and they eat together. If there is no prayer, whoever gets food first will start eating right away and will not think about other people or the servers. Sometimes when this happens, the servers who had cooked the food may not have anything left to eat.
  1. Prayer reminds us of Mother Nature, or the God Almighty, who is providing us the food.
  1. Prayer also reminds us that God has created the body and the digestive system in order for us to digest our food and turn it into energy. With this energy, we must perform our responsibilities and do good work for the benefit of all.
  1. With prayer, we become aware that so many people have worked for our food. For example, not only the farmers but also the people who transport the food, those who sell the food, those who buy the food, those who cook the food and those who serve the food. We appreciate the efforts of all of these people and in turn show our humility.
  1. Blessing the food gives us an opportunity to think of people who do not have food, friends, and family.
  1. Psychologically, prayer or blessing the food quiets the mind before eating. If we eat our meals with peaceful minds, the food can be easily digested. Eating while rushing and running will not help us to digest the food fully. In rush, we sometimes eat more and sometimes less. Neither is good. Calming the mind down before eating helps us to develop control and restraint with our eating.

Various prayers blessing the food:

In the Hindu religion there are several prayers:

  1. In the Ramakrishna Mission and other places, people recite the following shloka from Bhagavad Gita (Chapter 4, shloka 24):

While reciting this shloka, one thinks that eating a meal is like performing a Hindu ritual called a “yajna.” In a yajna, one offers ghee and other ingredients of worship into a sacred fire.

The shloka is:

The meaning of the shloka BG 4.24 is:

“In a ‘Yajna’, one who sees that the Brahman is the fire, the oblation, the offering, the person who offers, and who sees thus Brahman in action ultimately becomes one with Brahman.”

(Brahman is the Ultimate Reality of a being or of the universe. One can think of Brahman as the formless God who has become the whole universe.)

Why we recite this shloka:

The food is considered as an offering in the fire of stomach. Thus, eating a meal becomes like a spiritual practice that reminds us how ultimately everything becomes one with Brahman. In this way, during each meal, one connects oneself with the Ultimate Reality.

  1. Many places people recite the chapter 15 of Bhagavad Gita. I think the reason is that the following two shlokas 13th and 14th of Chapter 15 are directly related to the food:

Meaning BG 15.13

Lord Sri Krishna said, “I reside in the earth and with My power I sustain all the beings. I become the moon and nourish all the vegetation.”

Meaning BG 15.14:

Lord Sri Krishna said, “I reside in the stomach of all beings as fire (Vaishwanara) and with the help of inhalation and exhalation I digest the four kinds of foods.”

Note: The four kinds of food are: (1) food that is chewed, like bread, etc. (2) food that is swallowed, like milk, etc. (3) food that is licked, like ice cream and (4) food that is sucked in the mouth, like the way many people suck on the pulp of a mango through a hole they create on the top of a mango.

The following are a few more prayers for blessing food:

Children’s Prayer:

God is great, God is good.
Let us thank him for our food.
By his hands, we are fed.
Let us thank him for our bread.

Humorous Prayers:

“Good food, good sweets, good Lord, let’s eat.”

“Lord, bless this bunch as they munch their lunch.”

A Few more Christian Prayers:

“Without Thy sunshine and Thy rain
We could not have the golden grain;
Without Thy love we’d not be fed;
We thank Thee for our daily bread. Amen.”

“Bless, O Lord, this food to our use and us to thy service, and keep us ever mindful of the needs of others. Amen.”

“Our Dear Heavenly Father, we thank Thee for this food. Feed our souls on the bread of life and help us to do our part in kind words and loving deeds. We ask in Jesus’s name.”

“Heavenly Father, bless this food and bless our friends and family who’ve come to dine with us today.”

“God, many hands made this meal possible. Farmers grew it. Truckers drove it. Grocers sold it. We prepared it. Bless all those hands, and help us always remember our dependence on you. Amen.”

(Thanks to Ronak Parikh for editing this post and Sneha Shah for two illustrations.)


Laugh and Learn – 5

What is the Solution?

The following post is based on a story I heard from Swami Adiswarananda, the Spiritual Leader of the Ramakrishna Vivekananda Center in New York from 1973 to 2007.

In the U.S., we see monkeys only in zoos.  Many cannot imagine a group of monkeys wandering around in cities or villages, from place to place, mainly in search of food, and maybe in order to maintain or develop their “jumping” skills.  They climb up on a tree and swing from branch to branch or jump around on the terraces of buildings a few stories high. In India, we see many such groups of monkeys.

Photo – 1

This is the story of one such group of monkeys in search of food.  In India, the weather is mostly sunny, so the windows remain open most of the time.  In order to stop monkeys from entering into houses through the windows, houses have iron window grilles built in. Those people who cannot afford such windows have uninvited monkey guests in the house. I have known a few people who were shockingly surprised to see monkeys in their house. If the windows are without grilles, monkeys simply go to the kitchen, grab food, and jump out of the house.  If windows have grilles and any food is near the window grilles, monkeys extend their hands inside and grab it.

A group of monkeys is made out of a family or a few families. One such group of monkeys was jumping on the terraces of houses looking for food. Among them was a small monkey who was learning all the monkey tricks and ways to get food.  He was jumping around and all of a sudden he saw an apple lying inside a grilled window.  It was a big, red apple.  Any mouth becomes watery by seeing this apple. The little monkey jumped to the window, extended its hand inside the grille, and grabbed the apple.

Sketch – 1

The monkey was delighted to grab the apple. But, as soon as it tried to bring its hand out with the apple, it found that its hand is not coming out of the grille. The apple was much bigger than the space between the grilles.  It tried grabbing the apple in different ways, but its hand could not come out with the apple.  It seemed that there was no one in the house. The small monkey started screaming for help.  The other monkeys came running to help this little one. They saw the problem and they all started thinking about how to solve it.

One monkey said, “Let us find some sharp object. Then slowly we will cut the grille.” That monkey found a sharp object and started cutting the grille.  One monkey said, “Let us try to pull out the whole window.  Then the little monkey will have to walk around its whole life with a window on its hand.”  That monkey tried to pull out the whole window.  One monkey said, “Let us pray to God.  I am sure God will find a solution.”  It started praying to God.  One monkey said, “Try to think that your hand is not caught by the grille.”  Among all the commotion, one elderly monkey came and told the little monkey, “Just let go of the apple and pull out your hand.”

Lesson learned:  Many times we unnecessarily suffer because we have some desire to fulfill.  If the desire is useless or unneeded, then it is better to give it up.  With that act of giving something up, we may not lose anything. In fact, our mind will be free from hundreds of worries and struggles.

Sri Ramakrishna gave an example of this.  A bird picked up a fish and wanted to eat it.  The bird sat on a branch of a tree to eat the fish.

Photo – 2

But, several crows saw that the bird had a fish.  They all followed the bird with piercing cawing.  The bird tried to run away from the craws and tried to sit on various trees and places.  But, all the crows followed it and started poking it with their beaks.  Finally, the fish fell from the bird’s mouth.  All of the crows followed the fish and left the bird alone.  The bird then peacefully sat on a tree.  Thus, worries and struggles follow a desire.

The question might arise that, knowing this fact, should we give up all desires? It is true that each desire brings worries and problems.  But, as long as we have a body, we will have desires; like desire to live and survive.  So, what we should do?

Well, desires are of various kinds.  The Shrimad Bhagavad Gita says, “I am the desire in all beings that is not contrary to dharma (7.11).” That means God, the Creator of the Universe, has created righteous desires in all beings.  The desires which uplift us from the physical level to the spiritual level, destroy our bondages, and are not harmful to anyone are okay to fulfill.  But, our mind runs around and fills itself up with hundreds of other desires, which make us slaves to our senses and are harmful to us and/or others. Such desires should be shunned.  These useless and harmful desires bring us many worries and frustrations.  Buddha said that the cause of suffering is desires.  In life, we get tired by carrying a baggage of extra desires.  If we want peace of mind, then we have to reduce the desires to a minimum—the desires which free us from all bondages.

Deeper Meaning of the Story:


Imagine an ocean filled with millions of waves.  The Ultimate Reality (Brahman or Consciousness) is like an ocean.  Each wave is an individual being or an object. All beings and objects appear as waves (as names and forms) for a little time and then merge into the ocean of The Ultimate Reality.  When each wave thinks of itself as a separate entity, then it has conflicts with all other waves and has fears of disappearing as a wave. Similarly, if we think ourselves with our names and forms as separate entities from the Ultimate Reality, then all the problems start.  We think that the whole world is against us, that nature is against us, trying to crush us down, and we have a constant fear of death.  When we give up our separate identity, then all the problems and fears go away.  At that time, keeping in mind ourselves as the Spirit (or Atman, a part of the Ultimate Reality), we just act, like actors/actresses of a play, in the world as separate entities with names and forms.

Notes:  (i)  The photo -1 is from the Bangalore Gallery , India (ii) Photo – 2 is from dreamtime.com and (iii) the sketch -1 is made by Sneha Shah.       

(Thanks to Radha Dhar for editing and Sneha Shah for providing an illustration.)